The Holy Innocents
Martyrs (Feast)
- Feast Day
- December 28
- Born
- Bethlehem and its surroundings
The Feast of the Holy Innocents commemorates the male children of Bethlehem and its surroundings, two years old and under, killed by Herod the Great in his attempt to destroy the infant Christ after the Magi failed to return to him with information about the child's whereabouts (Matthew 2:16-18). Matthew sees the slaughter as a fulfillment of Jeremiah 31:15, which he applies to Rachel weeping for her children. The historicity of the episode is consonant with the documented record of Herod's reign: Josephus, the first-century Jewish historian, records Herod's execution of three of his own sons (Antipater, Alexander, and Aristobulus), of his wife Mariamne, of her grandfather, mother, and brother, and of forty-six leading Pharisees, among many other killings, in the climate of paranoia of his last years.
The number of children killed at Bethlehem is unknown; given the small population of a first-century village (perhaps 300-1000 inhabitants), the actual number of male children under two would likely have been between six and twenty - far fewer than the medieval traditions of fourteen thousand or more, which arose from confused lists. Their commemoration as martyrs is among the most ancient in the Church, attested in the West by Saint Augustine in the late fourth century and by Saint Quodvultdeus of Carthage, who called them flowers of the martyrs cut down by the early frost of persecution. They are the third of the comites Christi (companions of Christ) of the Christmas Octave - after Stephen, who died for Christ in will and deed, and John, who suffered exile but not death, the Innocents who died for Christ in deed without yet possessing the will.
The Holy Innocents are the patron saints of all children killed before they could speak in their own defense, including the unborn. Their feast falls within the Christmas Octave, joining the joy of the Nativity to the cost of the Incarnation: Christ entered a world already darkened by the violence of the powerful against the weak, and his coming did not abolish that violence but redeemed it.
Patronages
the unborn · babies · children's choirs
From The Holy Innocents
"A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children, and she would not be consoled, because they are no more."
Sources